Friday, May 14, 2010

Friday Night at the Movies: Lord of War


In a shotgun shell, this movie tells the story of the former Soviet Union's connection to the gun trade and the armament of developing nations. It was originally endorsed by Amnesty International. Follow this link to see the press release. http://www.amnestyusa.org/artists-for-amnesty/lord-of-war/page.do?id=1104972

The movie offers an "entertaining" look at the dynamics of the gun trafficking and the morality of assistance in conflict. I'm not generally a fan of Nicolas Cage; but he seems quite suited for the role of Yuri Orlov. (One of my biggest complaints with him is that he generally plays his roles flatly and uncconnvincingly. The fact that Yuri's character is flat and cold makes this work.) For example he says,
"The primary market was Africa, Eleven major conflicts involving twenty three countries in less than a decade. A gunrunner's wet dream. At the time the West couldn't care less, they had a white war in what was left of Yugoslavia."

The movie intersects Liberia's recent history in some fairly obvious ways. For example, the character of Andre Baptiste, Sr. is based mainly on Charles Taylor, former president of Liberia (who is currently sitting in trial for war crimes in Sierra Leone.)

Yuri is what I would call a war profiteer. In one scene where Interpol forces his gray-arms running plane to land on a rural road, he uses the locals people to hide contraband shouting "Bullets! Guns! Grenades! Hooray!"

This is one of many scenes that made me sad. To list a few others:

Image of child in Monrovia holding a wire weapon/gun.

Kaleshnikov kids. Boys brigade. (Yuri's indifference in this scene followed closely by his disapproval of his son having a toy gun is especially poignant.)

The visual elements and crafted drama of Lord of War really sticks with you and it raised some new questions for me. Experiencing the fully cultivated character, morality (or lack thereof) and choices of the main character was harrowing. These issues have not been on my radar for long, so I have to know, are these people really? At the end of the movie, Yuri says, "Unfortunately for you, I'm a necessary evil."

Another interesting character that provides some contrast is Yuri's brother, Vitaly. Vitaly's character with all of his flaws is one of the more compelling voices of morality in the movie. I agree with him--I don't believe that we can say "it's not our business, it's not our fight."

I recommend watching this movie if you'd like a broad look at issues of morality in intrastate conflict and how outsiders often benefit from conflict at the expense of many innocent people. The screenplay and storyline are easy to follow, leaving you prepared to think and converse generally about these issues without getting too weighed down with details and historical accuracy.

Here are the closing words that display on the screen prior to the credits. Please comment and tell me what you think:

"This film is based on actual events. While private gunrunners continue to thrive, the world's biggest arms suppliers are the U.S., U.K., Russia, France and China. They are also the five permanent members of the U.N Security Council."**

**Factual errors: This is slightly incorrect. According to information from the Stockholm International Peace Research Institute, the five biggest arms exporters in 2005 were, in descending order: USA, Russia, Germany, France and U.K., while China is the 11th.

Sunday, May 9, 2010

Happy Mother's/Mothering/Women's Day


As I was watching Pray the Devil Back to Hell and other news clips from Liberia's civil wars, some of the images that I felt the strongest reaction to were of the young fighters. It's commonly known that so many of these boys were recruited/conscripted inappropriately, given drugs, and manipulated to do terrible things. Looking into their eyes, even by video, is heartbreaking.

As a fairly new mom of a fantastic boy, I don't know what I would do if my son were in that situation. In my imagination, of course, I would kill to prevent him from being hurt in that way. (Perhaps we can analyze that violent protective instinct in a later post?)

This film, Child Soldiers Cry, (which I'm unfortunately not able to embed here) offers a good look at this situation in Liberia.

Watch Child Soldiers Cry

The work of Liberians and the international community to rehabilitate these child soldiers is so important. I think that honoring that work on a day like today is right thing to do. Please share your thoughts by commenting.

Friday, May 7, 2010

Food for Thought


“Taylor could pray the devil out of hell. And we said, if this man is so religious, we need to get to that thing that he holds firmly to. So if the women started pressurizing the pastors and the bishops, the pastors and the bishops would pressurize the leaders. And if the women from the mosque started talking to their imams, they would pressurize the warlords also.”[1]

Who in our context may we influence as a church? Should we use the church (or mosque or synagogue or temple) to do so?

[1] Leymah Gbowee in Pray the Devil Back to Hell.

Thursday, May 6, 2010

Role of Religion During Conflict: Common Ground

WIPNET became a cooperative and effective effort shared by Christian and Muslim women in Liberia. Their cooperation is thought by some to have been the first time in Liberian history where Muslim and Christian women came together.

This is especially meaningful when considered in contrast to the dualistic perception that Taylor and the NPFL were Christian, while LURD (Liberians United for Reconciliation and Democracy), one of the main rebel groups, were Muslim.

Do you think religion is more often a uniting force or a divider in our current events?

Role of Religion During Conflict: Resource for Authority/Tradition


In Pray the Devil Back to Hell, the women drew from the story of Esther for meaning and inspiration:

“We went back to the Bible. We saw what Esther did for her people, that she went in sackclothes [sic] and ashes, saying, ‘I mean it.’”



The women of WIPNET (Women in Peace Network) took action "for such a time as this" by using their presence, voices and bodies to advocate for peace.

This Web site includes some great background information and articles about this movement.
http://www.peacewomen.org/resources/Liberia/liberiaindex.html

Role of Religion During Conflict: Source of Comfort

One evangelical Christian missionary said that “during the heat of intense fighting you will find a gathering of people in their homes worshiping and praising God.”

I am skeptical—but this does make meaning of faith/religion in crisis. Despite the fact that my faith is very important to me, I don't think that I could be this way in the face of such frightening and horrible circumstances.

What are your thoughts?

Role of Religion During Conflict: Standing in Opposition

In 1992, 5 American nuns were murdered near Monrovia in an area controlled by the NPFL. This prompted the U.S. Catholic Conference to ask the Department of State to pressure Liberian factions toward peace. This event also lead to several Protestant denominations, including the United Methodist Church, Southern Baptist Church and Mennonites to pull all or part of their missionaries out of Liberia.

In 1996, local Christian clergy were sure that if the U.S. military established and exerted a presence in Liberia, the situation would be resolved.

Liberians say that the Catholic Archbishop of Liberia, Michael Kpakala Francis, was the one person that Charles Taylor feared.

Timeline: Liberian History

Timeline: Liberian History

Timeline: Liberian Conflict and Reconstruction 1980 - Present

Timeline: Liberian Conflict and Reconstruction 1980 - Present